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[Radha-Krishna]“The Lord is the all-prevailing Supersoul of all existence, and yet He appears in the form of a boar amongst the animals, in the form of a human being as Rama, Krishna, etc., in the form of a rishi like Narayana, and in the form of an aquatic like a fish. Yet it is said that He is unborn, and He has nothing to do. In the shruti mantra it is said that the Supreme Brahman has nothing to do. No one is equal to or greater than Him. He has manifold energies, and everything is performed by Him perfectly by automatic knowledge, strength and activity.” (Shrila Prabhupada,...

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[Shri Krishna]“According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.” (Lord Krishna, Bhagavad-gita, 4.13)

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चातुर्-वर्ण्यं मया सृष्टं गुण-कर्म-विभागशः तस्य कर्तारम् अपि मां विद्ध्य् अकर्तारम् अव्ययम्...

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[Sita Devi]“Smelling the fragrance of Rama and Lakshmana, like a dog smelling a tiger, certainly you will not be able to stand.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Sundara Kand, 21.31-32)

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न हि गन्धमुपाघ्राय रामलक्ष्मणयोस्त्वया || शक्यं संदर्शने स्थातुं शुना शार्दूलयोरिव |

na hi gandhamupāghrāya rāmalakṣmaṇayostvayā || śakyaṃ saṃdarśane sthātuṃ śunā śārdūlayoriva...

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[Krishna and Arjuna]“O conqueror of wealth, Arjuna, have you heard this attentively with your mind? And are your illusions and ignorance now dispelled?” (Lord Krishna, Bhagavad-gita, 18.72)

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कच्चिद् एतच् छ्रुतं पार्थ त्वयैकाग्रेण चेतसा कच्चिद् अज्ञान-सम्मोहः प्रणष्टस् ते धनञ्जय

kaccid etac chrutaṁ pārtha tvayaikāgreṇa cetasā kaccid ajñāna-sammohaḥ praṇaṣṭas te...

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[Hanuman carrying mountain]“Seeing things through the authorized books or authorized teachers is the correct way to see. So, although Krishna is the Supreme Personality of Godhead and can see all that is past, present and future, to teach the people in general He used to always refer to the scriptures.” (The Nectar of Devotion, Ch 20)

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[Radha-Krishna]“We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination without difficulty. But any old box, or an imitation, which we may find somewhere, which is not authorized by the post office, will not do the work. Similarly, God has an authorized representation in the Deity form, which is called archa-vigraha. This archa-vigraha is an incarnation of the Supreme Lord. God will accept service through that form.” (Shrila Prabhupada, Bhagavad-gita, 12.5 Purport)

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[deity worship]“The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.” (Lord Krishna, Bhagavad-gita, 6.41)

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प्राप्य पुण्य-कृतां लोकान् उषित्वा शाश्वतीः समाः शुचीनां श्रीमतां गेहे योग-भ्रष्टो ऽभिजायते

prāpya...

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[Shri Krishna]“The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.” (Lord Krishna, Bhagavad-gita, 2.59)

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विषया विनिवर्तन्ते निराहारस्य देहिनः रस-वर्जं रसो ऽप्य् अस्य परं दृष्ट्वा निवर्तते

viṣayā vinivartante nirāhārasya...

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[Krishna's lotus feet]“The bhogis are the karmis, those who are working very hard to exploit the resources of the material nature, like the scientists, for example, who are doing research to further such exploitation. Their intention, actually, is to steal. On the other hand, the tyagis, those who are unable to steal, have a ‘sour grapes’ philosophy: ‘Oh, these things are useless. There is no need of them.’ Mostly, of course, people are bhogis; that is, they are trying to use everything to enjoy sense gratification. But still there are those who are baffled in sense...

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[Narasimha]“The hair on Narasimhadeva's head shook the clouds and scattered them here and there, His glaring eyes stole the effulgence of the luminaries in the sky, and His breathing agitated the seas and oceans. Because of His roaring, all the elephants in the world began to cry in fear.” (Shrimad Bhagavatam, 7.8.32)

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सटावधूता जलदाः परापतन् ग्रहाश् च तद्-दृष्टि-विमुष्ट-रोचिषः अम्भोधयः...

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