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Author: keshava Created: 1/26/2009 11:24 AM
Articles about Lord Krishna describing His glories and devotion to Him

[Shri Krishna]“The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.” (Lord Krishna, Bhagavad-gita, 2.59)

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विषया विनिवर्तन्ते निराहारस्य देहिनः रस-वर्जं रसो ऽप्य् अस्य परं दृष्ट्वा निवर्तते

viṣayā vinivartante nirāhārasya...

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[Krishna's lotus feet]“The bhogis are the karmis, those who are working very hard to exploit the resources of the material nature, like the scientists, for example, who are doing research to further such exploitation. Their intention, actually, is to steal. On the other hand, the tyagis, those who are unable to steal, have a ‘sour grapes’ philosophy: ‘Oh, these things are useless. There is no need of them.’ Mostly, of course, people are bhogis; that is, they are trying to use everything to enjoy sense gratification. But still there are those who are baffled in sense...

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[Narasimha]“The hair on Narasimhadeva's head shook the clouds and scattered them here and there, His glaring eyes stole the effulgence of the luminaries in the sky, and His breathing agitated the seas and oceans. Because of His roaring, all the elephants in the world began to cry in fear.” (Shrimad Bhagavatam, 7.8.32)

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सटावधूता जलदाः परापतन् ग्रहाश् च तद्-दृष्टि-विमुष्ट-रोचिषः अम्भोधयः...

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[Brahma and Vishnu]“Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation. That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead.” (Shrimad Bhagavatam, 2.9.33)

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अहम् एवासम् एवाग्रे...

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[Lord Vishnu]“Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation. That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead.” (Shrimad Bhagavatam, 2.9.33)

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अहम् एवासम् एवाग्रे...

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[Rama eating with brothers]“That best among men would not go to sleep without Him, nor would he eat without Him, even if the food brought was very palatable.” (Valmiki Ramayana, Bala Kand, 18.30)

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न च तेन विना निद्रां लभते पुरुषोत्तम ।। मृष्टमन्नमुपानीतमश्नाति न हि तं विना ।

na ca tena vinā nidrāṃ labhate puruṣottama || mṛṣṭamannamupānītamaśnāti na hi taṃ vinā |

If there is...

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[Bhagavad-gita]“You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.” (Lord Krishna, Bhagavad-gita, 2.47)

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कर्मण्य् एवाधिकारस् ते मा फलेषु कदाचन मा कर्म-फल-हेतुर् भूर् मा ते सङ्गो ऽस्त्व् अकर्मणि

...

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[Krishna's lotus feet]“The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.” (Lord Krishna, Bhagavad-gita, 15.7)

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ममैवांशो जीवलोके जीवभूतः सनातनः। मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति।।

mamaivāṃśo jīvaloke jīvabhūtaḥ sanātanaḥ। manaḥṣaṣṭhānīndriyāṇi...

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[Prahlada Maharaja]“Although the teachers Shanda and Amarka were instructing all the boys in the materialistic life of religion, economic development and sense gratification, the boys were not much polluted. Therefore, with great attention they wanted to hear from Prahlada Maharaja about Krishna consciousness.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.5.56-57 Purport)

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...

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[Shri Krishna]“I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.” (Lord Krishna, Bhagavad-gita, 10.36)

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द्यूतं छलयताम् अस्मि तेजस् तेजस्विनाम् अहम् जयो ऽस्मि व्यवसायो ऽस्मि सत्त्वं सत्त्ववताम् अहम्

dyūtaṁ chalayatām asmi tejas tejasvinām aham jayo ‘smi vyavasāyo...

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